Six-year-old Joseph’s carefree life in Brussels is shattered when his mother hears rumours of an imminent Nazi round-up of Jewish families in the neigbourhood. A means of escape comes in the form of the wily, eccentric Catholic priest, Father Pons who procures false papers to enable Joseph to be concealed in an orphanage, the Villa Jaune.
This short novel is part of a series, “The Cycle of the Invisible”, which explore religious themes from a child’s viewpoint, in this case the links between Christianity and Judaism in a situation where followers of the former are perpetrating the terrible crimes of the Shoah, or genocide, against the latter.
What could prove unbearably grim is leavened by the author’s fertile imagination and dry wit, as when Father Pons muses whether it would have been better for him to be Jewish, causing Joseph to insist, “Stay Christian, you don’t realise how lucky you are!” The priest explains that the Jewish insistence on respect is more practical than the Christian emphasis on love, demanding, “Would you turn the other cheek to Hitler?”
Despite the widepread popularity of Eric-Emmanuel Schmitt’s novels and short stories, I find myself in ageement with a reviewer who suggests that the author has augmented his sales by producing short novels of less than a hundred pages, with tear-jerking themes, leaving the reader crushed beneath an “avalanche” of worthy sentiments, with a vague sense of guilt over expressing any criticism on this score.
Perhaps because I read this in a French edition designed for students, with “tricky” words defined, comprehension questions and background analysis, this seems like a book written for adolescents, to raise their awareness of the Holocaust, and grasp its impact on those who survived it. Particularly if viewed from an adult perspective, some scenes appear too far-fetched, such as the priest’s implausible scheme to hide the Jewish children when the Gestapo finally came to arrest them. Some descriptions seem too exaggerated as in the opening description of the parlous state of Joseph’s footwear.
Despite his understandable naivety, Joseph often seems too advanced for his age, as he plays the role of confidant to Father Pons, and mentor for the shamblng Rudy, ten years his senior in age. Joseph’s relationship with the priest sometimes seem too mawkishly sentimental.
The most interesting part of the novel for me was the final part with its focus on the unexpected problems of dealing with the sudden freedom of liberation, and the problems of returning to a “normal” family life and switching back from an assumed Christian to a practising Jewish life. Unfortunately, the final section appears too rushed and underdeveloped, as if the author is anxious to move on to another project. The device of Joseph eventually following in Father Pons’ footsteps, marking the modern-day Israel-Palestinian conflict by collecting two items- a Jewish kippah and Arab scarf left behind after a fight – is a little corny, but makes for a neat ending.
I found the author’s tone in an interview which concluded my edition somewhat condescending and pretentious: “the novelist makes a contract with the reader, he tells him ‘I’m going to interest you, take you by the hand and lead you on a voyage that you will not make without me; you will come across new places, unfamiliar, which perhaps frighten you, but have confidence, I will not let go of your hand and perhaps you will thank me on arrival. Courageous, delicate and firm, such must be the grip of the storyteller.’ ”